Vizenor Concordance: On SURVIVANCE
Detail of photograph by Danielle Shandiin Emerson
“The separatism of natives was once equally devious in the translation of native stories as cause and effect and with no sense of natural motions or totemic associations. Native storiers continue the resistance of separatism and the cultural romance of discovery and victimry with mockery and characters of survivance.” (1.4)
“Natives might consider that the creative literature of survivance, mockery, irony, and strategic satire outshine the early theories of postmodernism.” (2.3)
““I was a sworn delegate and principal writer of the Constitution of the White Earth Nation that was ratified on April 4, 2009. The Preamble includes a reference to survivance. 'The Anishinaabeg create stories of natural reason, of courage, loyalty, humor, spiritual inspiration, survivance, reciprocal altruism, and native cultural sovereignty.”” (2.1)
“The native essays of resistance, and the grand theories of mockery and survivance, are not traditions. The native essay is contention not a meditation, not separatism, not cultural absence, or the mastery of natural motion. The essay is an ironic venture, a tease of creation stories, and the native essay is a tease of Theodor Adorno and his theory of the essay cited in a collection of my essays, Fugitive Poses: Native American Scenes of Absence and Presence, University of Nebraska Press, 1998. The “essay retains, precisely in the autonomy of its presentation, which distinguishes it from scientific and scholarly information, traces of the communicative element such information dispenses with,” observed Adorno in Notes to Literature.” (3.2)