Vizenor Concordance: On LANGUAGE


Detail of photograph by Danielle Shandiin Emerson

“Sisseton, South Dakota: Catholic funeral services for Dane White were held here Wednesday in English and the Dakota language at Saint Catherine’s Indian Mission Church.” (1.1)

“Born in Sisseton thirteen years ago, he took his own life Sunday in the Wilkin County Jail, Breckenridge, Minnesota, where he had been held since October 7 awaiting a juvenile court hearing. . .The Reverend William Keohane conducted the service.  Two hymns were sung in the Dakota Language.” (1.1)

“The creation of native stories in the structure of a written language is never the same as the elusive characters and strategic hesitations and gestures of oral stories, yet it was necessary for me to create a sense of natural motion, tease, totemic temper, and the visual sensations of oral stories.  The silent printed words are no comparison to the company of generous and responsive native storiers.  Some natives never learned to recognize the subtle hesitations of an oral storier.  The characters in my stories create the memories and hesitations of native storiers with elusive gestures, dream songs, and the shamanic presence of hand puppets in obscure parleys.  Oral storiers and some creative literary authors have carried out the sensations of natural motion with no structures of time or possessive pronouns, and these conventions were centuries ahead of the existential theatres of the postmodern.  The elusive sense of time, natural motion, totemic shadows, mutable characters, and the generous tease of native nicknames and mockery in oral stories is surely evidence enough that natives could have been reviewed as an ironic deconstruction of monotheism and the narratives of mercenary commerce and culture.” (2.3)